This significant booklet explores commons, lands and rights of utilization in universal, conventional and common practices, and the cultural nature of ‘landscapes’. Importantly, it addresses now serious issues of ‘cultural severance’ and mostly unrecognized affects on biodiversity and human societies, and implications for conservation, sustainability, and native economies. The e-book takes significant case reports and views from all over the world, to handle modern concerns and demanding situations from historic and ecological views. The ebook built from significant overseas meetings and collaborations over round fifteen years, culminating ‘The finish of Tradition?’ in Sheffield, united kingdom, 2010. The chapters are from people who are either educational researchers and practitioners. those principles are actually influencing our bodies just like the european, UNESCO, and FAO, with acceptance through significant firms and stakeholders, of the severe country of our surroundings consequent on cultural severance.
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Extra resources for Cultural Severance and the Environment: The Ending of Traditional and Customary Practice on Commons and Landscapes Managed in Common (Environmental History, Volume 2)
Example text
Collins, London Webb NR (1998) The traditional management of European heathlands. J Appl Ecol 35:987–990 Chapter 3 Globalism and the Enclosure of the Landscape Commons Kenneth R. 1 Introduction ‘Enclosure,’ it will be argued, severs people from the landscape of not just the material commons, but the ‘cultural commons,’ thereby breaking the living bonds of custom that motivate sustainable use. Globalism, it will be further argued, is the contemporary manifestation of the enclosure movement, and thereby a threat to both the material and the cultural commons.
5). 2 Hardin traces the historical background for his ideas in (Hardin and Baden 1977). 40 K. R. Olwig Fig. 5 Illustration from Albrecht Dürer, Underweyssung der Messung (Nuremberg 1538) It had the effect of focusing the view upon the individual eye of an individual perceiver, giving that onlooker a distanced ‘commanding’ view (Barrell 1972; Cosgrove 1984; Daniels 1989). Within the area of this landscape gaze the various lands of an area are united within a uniform abstract space extending to the globe’s horizon (Olwig 2011b).
The medieval 28 I. D. Rotherham landscape was rather like the traditional family pig, with everything used except the squeak. It is perhaps this totality of use that most eludes us today. There are opportunities to re-build connectivity with nature, but with society increasingly remote from the natural world as a resource, this is very difficult. We now seek ways to link people to nature through education and conservation but this must extend to a genuine long-term social and economic value system too.