By Nambara Shigeru, Richard H. Minear
One in all Japan's most crucial intellectuals, Nambara Shigeru defended Tokyo Imperial collage opposed to its rightist critics and hostile Japan's conflict. His poetic diary (1936–1945), released merely after the conflict, records his profound disaffection. In 1945 Nambara turned president of Tokyo collage and used to be an eloquent and ardent spokesman for educational freedom. between his such a lot awesome speeches are memorials to fallen student-soldiers, which without delay confront Nambara's wartime drawback: what and the way to recommend scholars referred to as as much as struggle a struggle he didn't think in. during this first English-language choice of his key paintings, historian and translator Richard H. Minear introduces Nambara's profession and considering earlier than proposing translations of crucial of Nambara's essays, poems, and speeches. A brave yet lonely voice of sense of right and wrong, Nambara is likely one of the few mid-century eastern to whom we will be able to flip for proposal in the course of that darkish interval in global historical past.
Read or Download War and Conscience in Japan: Nambara Shigeru and the Asia-Pacific War (Asian Voices) PDF
Best human geography books
Romantic Love and Sexual Behavior: Perspectives from the Social Sciences
Westerners think that love makes lifestyles worthy dwelling; that intercourse is a average wish diverse in sort from love; and that basically cynics decrease our love existence to a calculation of monetary or genetic elements. during this quantity, essays discover those and different assumptions concerning the courting among romantic love and intercourse.
Territory, Globalization and International Relations: The Cartographic Reality of Space
Globalization and alterations to statehood problem our knowing of house and territory. This ebook argues that we must understand that either the fashionable nation and globalisation are in line with a cartographic truth of area. as a result, claims that globalization represents a spatial problem to nation territory are deeply challenging.
Contending that Japan's commercial and imperial revolutions have been additionally geographical revolutions, okay? ren Wigen's interdisciplinary research analyzes the altering spatial order of the nation-state in early sleek Japan. Her concentration, the Ina Valley, served as a gateway to the mountainous inside of valuable Japan.
War and Conscience in Japan: Nambara Shigeru and the Asia-Pacific War (Asian Voices)
Certainly one of Japan's most vital intellectuals, Nambara Shigeru defended Tokyo Imperial college opposed to its rightist critics and antagonistic Japan's struggle. His poetic diary (1936–1945), released merely after the battle, files his profound disaffection. In 1945 Nambara grew to become president of Tokyo college and was once an eloquent and ardent spokesman for educational freedom.
- Time and Social Theory
- Mathematics: A Simple Tool for Geologists
- Australia's Pacific Neighbours
- An Historical Geography of Peiping
Additional info for War and Conscience in Japan: Nambara Shigeru and the Asia-Pacific War (Asian Voices)
Example text
If you do, you entrust yourself to the devil And go straight to perdition. Moreover, the danger is that this self-styled “spiritism” is linked occasionally to religious, divine authority and that it slanders as “heretical” or “contrary to the kokutai” the preaching of the objectivity of logical thinking and truth. Such people seize on the real in vague emotion and don’t trouble to ennoble it via clear cognition and criticism, so usually the “anti-rational” or “irrational” takes priority; in the end, replacing the spiritual with the “non-spiritual,” they go bankrupt and give themselves over at last to magical incantations.
H. Turnbull [1922]; New York: Harper Torchbooks, 1968), xvi, viii. ╇ Kelly, Addresses, xvi; H. C. Engelbrecht, Johann Gottlieb Fichte: A Study of His Political Writings with Special Reference to His Nationalism (New York: AMS, 1968), 131. ╇ Ishiguro Takeo, “‘Sokoku o okosu mono’ zengo,” Gappō 6:10 (attached to Chosakushū 8). ╇ “Seitei katei: sono ichi,” Chosakushū 9:12-39. “Seitei katei: sono ni” (Chosakushū 9:40-97) provides the give-and-take among Nambara and several cabinet ministers, including Yoshida Shigeru, that followed on September 4-5.
Nambara, Kokka to shūkyō, 270-1. During his eighteen months in Berlin Nambara had attended Tillich’s lectures; Fukuda, Nambara Shigeru, 299. ╇ Nambara, Kokka to shūkyō, 275. 1:12 (January 1950). 22. Maruyama Masao, “Nambara Sensei,” 180. ╇ Kokka to shūkyō, 7. In his Washington, DC, speech in December 1949, Nambara stated: “In Japan . . we have had no religious revolution. The propagation of Christianity, it is true, was formally and nominally recognized by law in 1873, but from that day to this, its reception by the government and people of Japan has been, on the whole, cool and indifferent.