By Serena Bianchetti, Michele Cataudella, Hans-Joachim Gehrke
Brill's spouse to historical Geography edited by way of S. Bianchetti, M. R. Cataudella, H. J. Gehrke is the 1st choice of reviews on historic geography of the traditional global that makes a speciality of a variety of subject matters thought of an important for knowing the advance of geographical inspiration. during this paintings, students, all of whom are experts in numerous fields, learn the interplay of people with their surroundings and check out to reconstruct the representations of the inhabited international within the works of historical historians, scientists, and cartographers. subject matters contain: Eudoxus, Dicaearchus, Eratosthenes, Hipparchus, Agatharchides, Agrippa, Strabo, Pliny and Solinus, Ptolemy, and the Peutinger Map. different concerns also are mentioned comparable to onomastics, the bounds of states, Pythagorism, sacred itineraries, size structures, and the Holy Land.
Read or Download Brill's Companion to Ancient Geography: The Inhabited World in Greek and Roman Tradition PDF
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Extra resources for Brill's Companion to Ancient Geography: The Inhabited World in Greek and Roman Tradition
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44 In this expansion, as in the colonization of the Propontis, an important role was played by the Milesians, representatives of the impor tant and extremely dynamic Greek presence already firmly established on the Aegean coast of Anatolia. It is no coincidence that the name of Miletus is of such central importance whenever the beginnings of Greek philosophy and science are referred to, especially regarding cosmology and geography. The colonies along the Scythian coast of the northern Black Sea represented for the Greeks the access to a world which greatly stimulated their geographic and ethnographic thinking (Herodotus and the pseudo-Hippocratic De aere, aquis, locis), as well as their reflections on geological issues, regarding the Black Sea itself, the Sea of Azov to which it was linked, and the physical relation between these seas and the Mediterranean.
27 The Persian rulers did not consider themselves divine beings. Their position with regard to the supreme deities, however, was adjusted to the respective traditions in the regions ruled by them. At the same time, the theologically-founded, all-encompassing control of the territory was adopted into the royal titular. 29 It reflected the ambition to extend 25 Grelot 1972, No. 67. 26 Greenfield, and Porten 1982. 27 Cf. generally De Jong 2010; Jacobs 2010; Kuhrt 2007. 28 Cyrus Cylinder v. 12; Kuhrt 2007, 70–74.
The building inscriptions of Nebuchadnezzar II, esp. George 2011, 166–167 n. ”. On the corresponding Neo-Assyrian concept of rule over the oikoumene see Rollinger in Rollinger, and Ruffing 2013, 93–134. 34 The first catalogues occur in the Bisitun-Inscription. They comprise 23 units. A pictorial equivalent can be found in the reliefs on the eastern Apadana stairway in Persepolis. The tribute bearers from all the regions of the empire represented there are also organised into 23 groups. The number of representatives of the subject nations grew and reached 30 units still under Darius.