By Yasir Suleiman
This ebook explores facets of the Arabic Grammatical culture and Arabic Linguistics from either a theoretical and descriptive standpoint. It additionally touches on problems with relevance to different disciplines, relatively Qur'anic exegesis and jurisprudence. The hyperlinks among the fields of language and faith are traditionally powerful within the Arabic and Islamic traditions as rather a lot effort and time used to be spent by way of grammarians in examining the perfect meanings of 2 of the most assets of Islamic jurisprudence - the Quran and Hadith. Prof Suleiman has assembled a global workforce of specialists during this sector and offers a radical overview of the assets and arguments. The booklet might be of curiosity to all scholars, researchers and academics of Arabic Language and tradition.
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Example text
Under this interpretation, supported by the weight of similar argumentation in AGT, we may think of grammar as a ‘mirror’ which reflects a pre-existing, mentally conceived linguistic structure, and that this in turn reflects a cognitive schema whose own neatness and harmony are at the very basis of grammar in its pre-descriptive and postdescriptive sense (Suleiman, 1989). As we have mentioned earlier, this preoccupation with harmony and neatness in the study of explanation by causes, considered as evidence not for, but of, the ‘wisdom of the Arabs’ and their superiority over other nations, is an important ingredient in the non-autonomy of AGT.
Itkonen, 1991) and even the Split Morphology Hypothesis and the Continuum Hypothesis (Ryding, 1994). This array of different theoretical mutations testifies not just to the ingenuity of modem scholarship, but also to the richness and, perhaps more significantly, elasticity of AGT. The second approach uses modem linguistics more eclectically as an interpretative instrument by means of which AGT can be “interrogated” (Bohas et al. 1990). A commendable feature of this approach is that it can be applied in a topic focussed fashion, concentrating on the micro-level of theoretical interpretation, thus leaving the global construction of the macro-theoretical edifice to proceed in a piecemeal fashion.
This dysfunctional approach in autonomous syntax Givon describes as a “conceptual trap, constraining the mind of the practitioner just as viciously as steel bars would his body” (1979:2). He further describes the autonomy-oriented structuralist position that “communicative function and communicative intent are less accessible to independent investigation” as a fallacy (1983:21). Although his views - set out at great length in his book On Understanding Grammar (1979) - and those of other functionalists do not in our opinion amount to a fully-fledged counter theory to other autonomybased structuralist approaches, still one cannot dismiss them as irrelevant or rule them out for lack of empirical validity.