[Journal] Harvard Ukrainian Studies. Vol. II. No 4

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Extra info for [Journal] Harvard Ukrainian Studies. Vol. II. No 4

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The young Jews in St. Petersburg and Moscow who returned to Judaism en masse following the riots received him as a prophet. Thereafter Smolenskin reverted to the theory he had held at the beginning of his journalistic career, namely, that Palestine alone could provide "shelter for all our persecuted brothers," and added that Palestine could become a spiritual center for world Jewry. He considered this to be a long-term goal, however, and thus advocated the integration of Jews in the diaspora as a national group during the interim.

Yale University A LEGEND ABOUT PAPER MANUFACTURING IN THIRTEENTH-CENTURY UKRAINE JAROSLAV STEPANIV The earliest stage in the history of paper's triumphant march from east to west is shrouded in mystery. Legends of improbably early dates of manufacture exist throughout Europe. 1 The dates of the initial manufacture of paper in the Ukraine and the allegation that paper was produced there as early as the thirteenth century have long puzzled scholars, too. The Ukrainian historian, ethnographer, and linguist Ivan Vahylevyc (1811-1866), a prominent figure in the cultural renaissance of the nineteenth century in the Western Ukraine, wrote on 8 March 1836 to the Russian historian M.

Emigration societies were set up in all parts of the Russian Empire. The destination of most emigrants was the United States, despite the pleas of the nationalistic intelligentsia that it be Palestine. The established Jewish intelligentsia and the wealthy community leaders dissociated themselves completely from the emigration and continued to hope for the improvement of the civil status of Jews within the empire. Their case was strengthened after N. P. Ignatiev was replaced as minister of the interior by Dmitri Tolstoi, who spoke out against the pogrom in July 1882.

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