By Maria Diemling, Larry Ray
The drawing of barriers has continually been a key a part of the Jewish culture and has served to keep up a particular Jewish identification. even as, those limitations have continually been topic to negotiation, transgression and contestation. The expanding fragmentation of Judaism into competing claims to club, from Orthodox adherence to secular identities, has introduced amazing new dimensions to this complicated interaction of obstacles and modes of id and belonging in modern Judaism.
Boundaries, identification and Belonging in sleek Judaism addresses those new dimensions, bringing jointly specialists within the box to discover a few of the and fluid modes of expressing and defining Jewish id within the sleek international. Its interdisciplinary scholarship opens new views at the admired questions tough students in Jewish reports. past easily being born Jewish, observance of Judaism has turn into a life-style selection and lively statement. Addressing the demographic adjustments introduced by means of inhabitants mobility and ‘marrying out,’ in addition to the complicated relationships among Israel and the Diaspora, this book reveals how those moving limitations play out in a world context, the place Orthodoxy meets leading edge methods of defining and buying Jewish id.
This e-book is key studying for college students and students of Jewish stories, in addition to common non secular experiences and people drawn to the sociology of belonging and identities.
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Extra info for Boundaries, Identity and belonging in Modern Judaism
Example text
Debase him in his activities . . choke every sense of honour in his heart’. In this sense he did not challenge the core idea that ‘the Jews’ were harmful to the social body. Based on her reading of Dohm, Arendt maintained that the idea of a ‘solution to the Jewish question’ was an element of Enlightenment thinking that was destined to backfire, to turn ‘advantage into disadvantage’ as she put it, when ‘economic assimilation . . turned an oppressed and persecuted people into bankers, merchants and academics’.
What I mean is that in the modern period, the identity of the Jews, which had previously been as a nation in exile, now came to be identified with the states in which the Jews lived: German Jews, Polish Jews, etc. Zionism’s desire for the normalisation of Jewish identity has created a similar hybrid: Israeli Jews constitute not so much an entirely new identity as a variant on something quite modern. I began this essay with some references to the wanderings in the earliest stratum of the Bible between homeland and exile.
Israel among the Nations: Biblical Culture in the Ancient near East’. In: D. ) Cultures of the Jews. New York: Schocken Books, 43–76. Irshai, O. (2002) ‘Confronting a Christian Empire: Jewish Culture in the World of Byzantium’. In: D. Biale. Cultures of the Jews. New York: Schocken Books, 181–221. Jayasuria, S. and Pankhurst, R. (eds) (2003). The African Diaspora in the Indian Ocean. Trenton, NJ: Africa World Press. Kenny, K. (2013). Diaspora: A Very Short Introduction. New York: Oxford University Press.