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2 Waclaw Urban, "Losy Braci Polskich od zalo2enia Rakowa do wygnania z Polski," Odrodzenia i Reformacja w Polsce hereafter OiRwP 11956: 139, supplementing Henryk Merczyng, Zbory i Senatorowie protestanccy w dawnej Rzeczpospolite Warsaw, 1904. The Protestant magnates, led by Grand Hetman Nicholas VI the Black, reached this accord on 2 March 1570, months before the more famous Consensus of Sando mierz for Crown Poland see below; Kosman, Reformacja i Kontrreformacja, p. 95. Hiador Sztripszky Stryps’kyi, "Ukrania és az unitárizmus," Keresztény Magveu5 501915: 89-99, 150-62, published on the basis of his thesis at Lemberg L’viv.
It only shows, to repeat Vasmer, that eighth-century coins were present in hoards buried in the ninth century. With Vasmer, the old tradi tion, according to which dirhams first appeared in Eastern Europe in the eighth century, or even earlier, was decisively refuted. In a more recent study of the early medieval Russian monetary system, V. L. lanin concluded that dirhams first began to reach Eastern Europe in the 770s-780s. In other words, lanin lowered Vasmer’s starting date by two or three decades, but he followed Vasmer in rejecting the claim that finds of one or a few coins from an earlier period determined when oriental coins as a whole initially appeared in Eastern Europe.
5 We shall make it four. The first of these groups in point of * Parts III and IV of Professor Williams’s article will appear in the next issue. This view is expressed, for example, in Ukraine: A Concise Encylopedia, ed. by Yolodymyr Kubijovy, 2vols. Toronto, 1963, 1971, 2: 208a. It is also represented in the pioneering work on radical Protestantism in the area by Orest Levyts’kyi, pub lished in a series of articles, "Socinianstvo vo Polshe i Iugo-Zapodnoi Rusi," Kievskaia starina 21882: 25-57, 193-211, 401-502, reprinted in Arkhiv Iugo-Zapadnoi Rossii, pt.