By Greta Gaard
Drawing at the insights of ecology, feminism, and socialism, ecofeminism's simple premise is that the ideology that authorizes oppression in accordance with race, category, gender, sexuality, actual skills, and species is similar ideology that sanctions the oppression of nature. during this number of essays, feminist students and activists talk about the relationships between human starts off, the common atmosphere, and nonhuman animals. They reject the nature/culture dualism of patriarchal inspiration and find animals and people inside of nature. The aim of those twelve articles is to give a contribution to the evolving discussion between feminists, ecofeminists, animal liberationists, deep ecologists, and social ecologists for you to create a sustainable way of life for all population of the earth. one of the matters addressed are the conflicts among eco-friendly politics and ecofeminism, a number of purposes of ecofeminist thought, the connection of animal liberation to ecofeminism, destructive implications of the romanticized woman-nature organization in Western tradition, and cultural boundaries of ecofeminism.
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Extra info for Ecofeminism (Ethics And Action)
Example text
Eeo-Marxists are at the fringe of the environmental movement because many have not abandoned their faith in industrial technology and their implicit view of "progress" as emancipation from nature. However, their critique of capitalism is an important component of environmental theory. For Marx, to become free was the ultimate goal of Man's existence, and freedom was to be achieved by mastery of nature through labor. That is, Marx saw human nature in terms of male norms: Man's essence was in "doing" (masculine) rather than in "being" (feminine).
This is because mainstream liberal philosophy is premised on an image of Man as an autonomous individual, separate from His context. Many Liberalist greens eschew liberalism, yet share its context-free logic, which does not acknowledge the full extent to which our mental processes and values are shaped by the superstructure and infrastructure of our social institutions. Thus, although many Manstream green writers are themselves political activists, the approach is essentially "politics as usual" because it relies ultimately 43 Janis Birkeland on traditional pressure politics and "numbers" for radical change.
People have not actually been given these kinds of choices. Recent events illustrate that educating consumers is less urgent than retooling our technocratic, political, and corporate decision-making arenas. Consumers would surely not object, for instance, if their creature comforts were provided via solar energy. In fact, public enthusiasm for recycling centers, environmentally friendly products, and recycled paper has outstripped the supply, yet recycling centers have had to close in Australia.